“I was fearful; I was scared, but . . . I kept going anyway. . .. I say, ‘Well, Lord, if I die, I’m going to die trying; I’m going to die fighting for freedom.’” —Unita Zelma Blackwell

Though in modern times St. Joseph had figured in popular preaching as the ideal “provider and protector” for the Holy Family, now he is remembered also as an emblem of Catholic social teaching on the dignity of work and the rights of working people.

St. Catherine of Siena was one of the greatest saints of a tumultuous era. Like other great mystics, she enjoyed an intimate relationship with Christ.

Stephen Harding, an Englishman, was returning from a pilgrimage to Rome when he came upon a community of monks living an austere life in small huts in Molesme, France.

Though Carson made no explicit reference to faith, she was moved by a deep sense of wonder and respect for the earth and its creatures—and a conviction that humans must not ignore their own fragile bonds with nature.

Marc Chagall was born to a Hasidic Jewish family in a town in Belarus, part of the Russian Empire. Determined to become an artist, he moved to Paris, where his distinctive style drew on various modernist influences.

In 2015, the Vatican decreed that Archbishop Oscar Romero of San Salvador had died as a martyr “in hatred of the faith,” opening the way for his beatification, and ultimately his canonization in 2018.

Until 1962, the life of Fannie Lou Hamer was little different from that of her parents or other poor Black women in the Mississippi Delta.

“The Passion of Perpetua and Felicity,” an account of the martyrdom of a prosperous young woman and her servant in Carthage, is one of the most powerful and poignant documents of the early Church.

In every encounter he devoted his full attention, imparting the conviction that each person and each moment in life is precious.